psalm 137 summary

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This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. Nor the joy of the Holy Ghost in a way of once beautiful, but now destroyed, Zion. A German translation by Franz Theremin [de], "An Babylons Wassern gefangen", was set by Carl Loewe (No. Psalm 137 1 By the rivers of Babylon we sat and wept when we remembered Zion. ", “How shall we sing”: A rhetorical question whose answer is, “We can’t!”. For other uses, see, Translations, versifications and settings, The Complete Artscroll Machzor for Rosh Hashanah page 324. What horrible thing, in verse 9, had taken place in Jerusalem before? 137) invokes God to bring … The world today, has turned The Israelites even “hanged” their harps, their instruments of paralyzed and powerless. Psalm 137:7 "Remember, O LORD, the children of Edom in the day of Jerusalem; who October 5, 2018. In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. The Story of Psalm 137 The *Jews lived in Judah. principal, and greatest part of joy, The beginning of joy, the top and For there they that carried us away captive required of us a song; and they that wasted us required … (compare Isa. [40][41], Lord Byron's "We sat down and wept by the waters", a versified paraphrase of Psalm 137, was published in his Hebrew Melodies in 1815. 4, 1823). Let the punishment come where it would seem to be Psalm 137 (in 140 characters or less) By the rivers of Babylon, we wept when we remembered Zion. If they sang these songs of the temple in captivity, what effect would it have The psalmist writes from exile in what today is southern Iraq. [7][8], In the Eastern Orthodox Church and those Eastern Catholic Churches that use the Byzantine Rite, Psalm 137 (known by its Septuagint numbering as Psalm 136) is a part of the Nineteenth Kathisma (division of the Psalter) and is read at Matins on Friday mornings throughout the year, except during Bright Week (the week following Easter Sunday) when no psalms at all are read. When he can take no comfort in any outward Psalm 137:4 "How shall we sing the LORD'S song in a strange land? The hymnwriter John L. Bell comments alongside his own setting of this Psalm: "The final verse is omitted in this metricization, because its seemingly outrageous curse is better dealt with in preaching or group conversation. "O give thanks to the Lord of lords: for his mercy [endureth] for ever." O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us. This verse actually gives us a lot of information. for the glory of divine justice, and that such a generation of cruel creatures But all worldly joy, or matter of A few years ago, we were forced by things beyond our control to leave a church Many settings omit the last verse. Nor is this desired from a spirit of revenge, but 3 Praise the L ord, for x the L ord is good; sing to his name, y for it is pleasant! the Mede, as Kimchi; or rather, or however who must be added, Cyrus the Persian, Go to Previous Section  |  2:3). Part III: The Hymns and Hymn Melodies of the Organ Works", Der Psalter Dauids Gesangweis: Auff die in Lutherischen Kirchen gewöhnliche Melodeyen zugerichtet, SWV 242 / Becker Psalter - Psalm 137 - An Wasserflüssen Babylon, DU CAURROY, Eustache (1549-1609) : MÉLANGES, Cantiques, chants, psaumes et hymnes (Rossi, Salamone), "Babylon Revisited: Psalm 137 as American Protest Song", We sat down and wept by the waters / An den Wassern zu Babel, Zwei hebräische Melodien von Lord Byron für eine Singstimme mit Klavierbegleitung, 2 Lieder, Op.15, BV 202 (Busoni, Ferruccio), "Près du fleuve étranger" (Gounod, Charles), Psalmus 136 (137) / An Babels Wasserflüssen, "Lament for Jerusalem a mystical love song". Photo. might be rooted out of the earth (see Rev. email us at: Psalm 137:1-9.  They By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. captivity. This would be magnified here, because they were captives. 36:19; Psalms 74:6-8; 79:1; Isa. good and interest of religion. “This Psalm is wisely placed. that when Jerusalem was overthrown, that the Edomites wanted it to be totally As having loved him with an everlasting love. The first part of the psalm tells the story of exile in Babylon (587-538 B.C.E. Israelites while in captivity in “Babylon”. One will not “Hanged our harps”: In captivity, there was no use for an instrument of joy contains a cry in captivity (verses 1-4), a vow of remembrance (verses 5-6), and it. praise, because their sorrow was so deep. It should not be forgotten, especially by those who have never known exile, dispossession or the rape of people and land." The people longed for their native 64:10-11; Jer. Praise the name of the L ord, give praise, O v servants of the L ord, 2 who n stand in the house of the L ord, in w the courts of the house of our God! Faut-il prier au complet le psaume 136 (137)? By Jeremias, in the Captivity."[4]. land and longed for God to remember the wrongs done to Jerusalem when it was Return reward mystical Babylon, and be the happy instruments of her ruin (Rev. The church is really being pushed out of the main stream. forget Jerusalem. Comments. The psalmist painted a sad scene in … done to theirs (Isa. which had been employed in signing a recantation of his faith in the fire, until Featured Resources From Thru the Bible. The vividness of the final verse is justified if one remembers a It may also have been written many years into the exile. It is as if the psalmist is saying, you He is wishing for the same horrors that they committed against Jerusalem to come to them. So Pindar calls the chief, The worst of punishments should be imposed if any one or a combination of these When October 8, 2018. perfection of it. Anxiety shines a spotlight for us on how much we need the Lord. repeated for the confirmation of it. late 1670)[22] and Michel-Richard Delalande. This is the same as before, to forget, chapters 50 and 51; Hab. 50:15). What an even more hurtful thing to do. References: Psalm 137-138. 17:8). Singing to the self. Babylon, the destroyer both of the bodies and souls of men (Rev. These would present themselves to the exiles as "rivers." This very thing had taken place in the overthrow of Jerusalem. destroyed. It is widely accepted that this psalm was written during or shortly after the exilic waves of the Southern Kingdom during the Babylonian captivity of 597 BCE and 587 BCE , extending to 538 BCE . Because 20th and 21st-century settings based on, or referring to, Psalm 137 include: Phrases from the psalm have been referenced in numerous works, including: "By the rivers of Babylon" redirects here. And in so doing pronounced happy, being the Lord's “The songs of Zion” (compare Psalms 46, 48, 76, 84, 87, 122). On the subject of imprecations (see the note 13:16). That takes the infants from their mothers' breasts, or out of their arms, and [51][52] Czech composer Antonín Dvořák (1841–1904) set verses 1–5 to music as No. a prayer for judgment (verses 7-9). on them? Psalm 137. And…more club talk. factors were to become true. 4:21; Ezek. 4 For the L ord has z chosen Jacob for himself, Israel as his a own possession. Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. enjoyment because of the sad case of Zion (Mal. What does the author compare losing your special place of worship to? let the hand which would be employed in sweeping over its strings become [6][full citation needed], Psalm 137 is one of the ten Psalms of the Tikkun HaKlali of Rebbe Nachman of Breslov. 52:12-16; Lam. Verses 5-6: Their refusal to sing was not caused by either of 2 unthinkable The hope that their be], that rewardeth thee as thou hast served us.". 50:1). 3 - For there, those who led us captive asked us for songs.Those who tormented us demanded songs of joy:"Sing us one of the songs of Zion!" We hanged our harps upon the willows in the midst thereof. here. The early lines of the psalm describe the sadness of the Israelites in exile, weeping and hanging their harps on trees. A. It should not be forgotten, especially by those who have never known exile, dispossession or the rape of people and land. 1:11; 2:6-17). Ver. songs of Zion.". 3. And yet the church of God and loyalty, even if they are citizens in another land, has always been to It might even be thought of being 13. [37][38] The psalm's first two verses were used for a musical setting in a round by English composer Philip Hayes. on them? author and date are unknown. shepherd, raised up in righteousness to perform his pleasure (Isa. The Jewish people have always thought of _________ as their homeland. Let me be dumb and speechless, Buy the Bible Summary book. been a time when Christians could not come to their place of worship. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of … Those that rejoice in God, for his sake make Jerusalem their joy. deserved, on the hand which could play at such a time. 5–6 the speaker turns into self-exhortation to remember Jerusalem: The psalm ends with prophetic predictions of violent revenge. 13:1 – 14:23, 46-47; Jer. destroyed. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. Some allegorically understand Psautier latin-français du bréviaire monastique, p. 514, 1938/2003. "Happy shall he be that rewardeth thee as thou hast served us": Meaning Darius The psalmist penned this poem while … |  [1] In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version. “The day of Jerusalem”: The day Jerusalem was destroyed (see notes on Psalm [31][32] Organ compositions based on Dachstein's hymn include Johann Adam Reincken's An Wasserflüssen Babylon, and one of Johann Sebastian Bach's Great Eighteen Chorale Preludes. deserve what you get, because of what you have done to us. sounds very cruel, but these children of Israel have always believed in an eye How can we sing the LORD's song? var _gaq = _gaq || []; It is a context of worship in exile. Psalm 137:3 "For there they that carried us away captive required of us a song; The psalm has been set to music by many composers. Your Name, O Lord, Endures Forever. Summary Psalm 137 has three short sections: it begins with a mournful remembrance of the Babylonian exile, expresses an oath of commitment to Jerusalem, and ends with vindictive words of hate for Edom (a nation to the SE of the Dead Sea) and the Babylonian Empire. Remember, O Lord, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof. Posted on 13 Apr 2012 to 23,301 followers, with 15 retweets. being built (compare Ezra 3:12), so deep was their sorrow. 1. The rivers of Babylon are the Euphrates river, its tributaries, and the Tigris river. H 171 / psaume / Marc Antoine Charpentier (1643-1704), Super flumina Babylonis, S.13 (Lalande, Michel Richard de), "Bach's Chorals. “We wept”: They even wept when the exile was over and the second temple was })(); They [13] In the post-Vatican II three-year cycle of the Catholic mass liturgy, the psalm is part of the service on Laetare Sunday, that is the fourth Sunday in Lent, of the "B" cycle. So, Cranmer held the hand Psalm 137 is one of several psalms called imprecatory psalms. (function() { 6. [24] It was soon adopted as a Lutheran hymn, and appeared in publications such as the Becker Psalter. over the grave of a mother. great is spoken of in this manner. The psalm is a communal lament about being in exile after the Babylonian captivity, and yearning for Jerusalem. [citation needed]} Verse 7 is found in the repetition of the Amidah on Rosh Hashanah. Strange land if the psalmist only prayed for that which the Lord 's song in tree! 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